How Norman Rockwell Captured the Inner Life of a Nation


Here is a brief excerpt from an article by James Parker for The Atlantic during which he explains why Rockwell’s tableaux of American innocence aren’t as simple as they seem.. To read the complete article, check out a wealth of other resources, and obtain subscription information, please click here.

Illustration: Kevin Christy

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The boy sits cross-legged on the floor, pajama-fresh and waist-deep in torn wrapping paper. Above his head, on the tree, a weak galaxy of Christmas lights; to his right, the ruddy, old-timey radiations of a blazing hearth. But his face is otherwise illumined: out of the flat object he holds in his hands there rises a weird, disinterred glow, as if from some vault of alien bones. He gazes into it. It gazes into him. His lower lip hangs, blue-cold and glossy; his eyes have the luster of enchantment. Watching from the doorway—because there are always watchers in the picture, proxies for the artist—are his parents. Mom looks gratified; Dad looks worried. Title of painting: “The iPad He’s Been Asking For.”

What would Norman Rockwell be painting now, if he were with us and in his sad-eyed, penetrative prime? Gay weddings and hockey fights; piquant scenes at the Dunkin’ Donuts drive-through window; the signing into law of the Affordable Care Act, with particular attention to the round-faced child at the president’s elbow. Rockwell was as American as the Grateful Dead. He painted America, nothing but, and the fascination of his story—newly told by Deborah Solomon in American Mirror: The Life and Art of Norman Rockwell—lies in the genius by which this rather strange, marginal-feeling man contrived to represent the inner life of a mass audience. So complete was the transference, indeed, that the name Norman Rockwell remains to this day synonymous with the vanished health of the republic: youthful vim, family values, “a simpler time”—the kinds of thing that make Glenn Beck burst into tears.

The secret, clearly, is that Rockwell’s productions, his tableaux of American innocence, are not simple at all. If they were, we would have forgotten them by now. Instead they are loaded with unconscious energy, with nervous hum and erogenous gleam. The grotesque, like some goblin field of gravity, seems to bend and warp even his most conventional subjects. Shiny noses, stringy throats, eyes too avid or too dull; a freakish quiddity in his rendering of shoes, elbows, baskets, bricks. Which to us, post-Freudians that we all inevitably are, can mean only one thing: repression! Rockwell’s preference for the company of boy models and rugged apprentices over that of, say, women is a recurring note in Solomon’s book. (“Draws Boys Not Girls” was the headline of a 1923 Boston Globe article.) He married unhappily, twice, and more happily a third time. And although his demons were not very sulphurous, not very rock-and-roll, they were demons nonetheless: shame, awkwardness, a cyclical sense of his own artistic insufficiency, and an enormous, hellacious self-imposed pressure to get everything right. If he was gay, he was never—on the evidence currently available—actively so. Solomon’s point is more that he wasn’t gay, he wasn’t anything. He hovered fraughtly, jamming his canvases with inference. Of his habit of placing a dog, person, hatbox, or similar item in the foreground of his paintings, between the viewer and the action, she writes: “It is one of the tensions in Rockwell’s art. He paints objects with the kind of fastidious realism intended to bring you closer to the touchable, handleable world. But then he paints a barricade in the foreground to keep you from touching. He cannot allow himself to touch what he wants.”

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To read the complete article, please click here.

James Parker is an Atlantic contributing editor. To check out his other articles, please click here.

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