Over the years, I have relied on a few journalists to help me navigate my way through the forces and events that resemble a fog in everyday life, at least in mine. Tom Friedman is one of them. He is probably unsurpassed in terms of scope and depth of knowledge and understanding of countries in the Middle East. I also very much admire his integrative thinking skills. Here is a brief excerpt from a recent column for The New York Times in which he addresses several issues of interest to me. To read the complete article, check out others, and obtain subscription information, please click here.
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There is a tension at the heart of President Obama’s campaign to confront the Islamic State, and it explains a lot about why he has so much trouble articulating and implementing his strategy. Quite simply, it is the tension between two vital goals — promoting the “soul-searching” that ISIS’s emergence has triggered in the Arab-Muslim world and “searching and destroying” ISIS in its strongholds in Syria and Iraq.
Get used to it. This tension is not going away. Obama will have to lead through it.
The good news: The rise of the Islamic State, also known and ISIS, is triggering some long overdue, brutally honest, soul-searching by Arabs and Muslims about how such a large, murderous Sunni death cult could have emerged in their midst. Look at a few samples, starting with “The Barbarians Within Our Gates,” written in Politico last week by Hisham Melhem, the Washington bureau chief of Al-Arabiya, the Arabic satellite channel.
“With his decision to use force against the violent extremists of the Islamic State, President Obama … is stepping once again — and with understandably great reluctance — into the chaos of an entire civilization that has broken down. Arab civilization, such as we knew it, is all but gone. The Arab world today is more violent, unstable, fragmented and driven by extremism — the extremism of the rulers and those in opposition — than at any time since the collapse of the Ottoman Empire a century ago.
“Every hope of modern Arab history has been betrayed,” Melhem added. “The promise of political empowerment, the return of politics, the restoration of human dignity heralded by the season of Arab uprisings in their early heydays — all has given way to civil wars, ethnic, sectarian and regional divisions and the reassertion of absolutism, both in its military and atavistic forms. … The jihadists of the Islamic State, in other words, did not emerge from nowhere. They climbed out of a rotting, empty hulk — what was left of a broken-down civilization.”
The liberal Saudi analyst Turki al-Hamad responded in the London-based Al-Arab newspaper to King Abdullah’s call for Saudi religious leaders to confront ISIS ideology: How can they? al-Hamad asked. They all embrace the same anti-pluralistic, puritanical Wahhabi Sunni ideology that Saudi Arabia diffused, at home and abroad, to the mosques that nurtured ISIS.
“They are unable to face the groups of violence, extremism and beheadings, not out of laziness or procrastination, but because all of them share in that same ideology,” al-Hamad wrote. “How can they confront an ideology that they themselves carry within them and within their mind-set?”
The Lebanese Shiite writer Hanin Ghaddar in an essay in August on Lebanon’s Now website wrote: “To fight the I.S. and other radical groups, and to prevent the rise of new autocratic rulers, we need to assume responsibility for the collective failures that have produced all of these awful tyrants and fanatics. Our media and education systems are liable for the monster we helped create. … We need to teach our children how to learn from our mistakes instead of how to master the art of denial. When our educators and journalists start to understand the significance of individual rights, and admit that we have failed to be citizens, then we can start hoping for freedom, even if it is achieved slowly.”
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Here is a direct link to the complete article.
Thomas L. Friedman has been awarded the Pulitzer Prize three times for his work with The New York Times, where he serves as the foreign affairs columnist. Read by everyone from small-business owners to President Obama, Hot, Flat, and Crowded was an international bestseller in hardcover. Friedman is also the author of From Beirut to Jerusalem (1989), The Lexus and the Olive Tree (1999), Longitudes and Attitudes (2002), and The World Is Flat (2005). He lives in Bethesda, Maryland.Tags: Al-Arabiya (the Arabic satellite channel), anti-pluralistic and puritanical Wahhabi Sunni ideology that Saudi Arabia diffused, From Beirut to Jerusalem, Hanin Ghaddar, Hisham Melhem, Hot [comma] Flat [comma] and Crowded, ISIS Crisis, King Abdullah’s call for Saudi religious leaders to confront ISIS ideology, Lebanon’s Now website, Longitudes and Attitudes, Politico, Pulitzer Prize, The Lexus and the Olive Tree, The New York Times, The World is Flat, Thomas L. Friedman, Turki al-Hamad